The Message We Might Have Missed in the Swedish N*gger Cake

April 18th, 2012 - By Charing Ball


Yesterday, I was sitting begrudgingly at my desk, trudging along through some paperwork when I decided to take a sanity break and catch up on what the blogosphere was outraged about today. Today’s point of contention was over a cake. But this was no ordinary Betty Crocker concoction. No, this cake depicted a black African woman with a minstrel-esque face, being sliced open in the genital region by Lena Adelsohn Liljeroth, a self-proclaimed anti-racist, who also just happens to be the Swedish minister of culture. The pictures alone were horrifying but the video of the spectacle is enough to reduce many to tears.

The display came courtesy of Makode Aj Linde, a black Swede who actually played the head of the cake as part of an art installation at the Moderna Museet in Stockholm. In the footage from the event, you can see and hear Aj Linde screaming in agony as Liljeroth proceeded to cut and then feed that part of the cake, which is her vagina, to the performance artist while several established members of the Stockholm cultural elite watched, laughed and merrily devoured the body.

Linde said that the cake was meant to be provocative social commentary on the issue of female circumcision in Africa as it’s viewed by the West. And according his Facebook page, he writes, “This is after getting my vagaga mutilated by the minister of culture, Lena Adelsohn Liljeroth. Before cutting me up she whispered ‘Your life will be better after this’ in my ear.”

Needless to say, I was floored at the open display of cannibalism at the expense of a grotesquely caricaturized image of a Black woman. My initial reaction was “what kind of fuckery is this?” And I wasn’t alone. A spokesperson from the National Afro-Swedish Association thought that the piece “adds to the mockery of racism in Sweden.”

But after a day of reflecting and a good night’s rest, I woke up, thought about it some more and said: On second consideration, now I get it.

To fully conceptualize the artist’s message, we have to first consider Sarah “Saartjie” Baartman, who was the most famous Southern African slave women to be exhibited as freak show attractions in 19th-century Europe under the name Hottentot Venus. Baartman was exhibited around Britain, France and places in between, entertaining people by showing what were thought of as highly unusual bodily features, mainly her large buttocks and elongated labia. Once the novelty of the Hottentot wore thin, Baartman was “freed” and eventually died from an undetermined ailment (many suspect her death was the result of the prostitution she endured in order to support herself after the being discarded by society). After her death in 1815, Baartman’s skeleton, which included her genitals, were placed on display in Paris until as recent as 1974.

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  • BrittanyLouis

    I wasn’t offended, as much as I was REALLY creeped out. It was a social commentary all right, a social commentary on how we feel we can consume black women. 

  • CJS

    At first, this story made me quizzy, sick, got me revolted and swore off setting foot in Sweden. I might still never set foot in Sweden! However, after reading this, a very well written article by the way, I see the artistic angle in this installation. In some twisted sense of revenge – more like retribution – of mine, I wish that the people in this get together were not aware of the artist’s true aim – if it was his true aim – so that they realize how skewed – more like messed up – their views and attitudes actually are. So in the hopes that it caused a nice media storm for that ”Minister”… Anyway, I do feel a bit better about the artistic perspective. Thank you…! Again Great article, Charing Ball!

  • http://www.facebook.com/thebodyisnotanapology Sonya Renee Taylor

    For me none of what the author shares makes this spectacle ok.  The problem is the co-opting of our experiences, bodies, lives for the folly or dissection of others, whether it be an artist, or the event attendees.  Too often the worlds lessons about how “wrong” something is gets played out on the back of the black female body.  This cake, this art installation never engaged the black woman.  Where is she in the room? In the cake? Her REAL LIFE is invisible again. This work did not further the conversation of  FGM.  Nope.  We end up talking about the actual trauma tha is re-inflicted on black women by have to view this “art”.  At the end of the day, we didn’t learn anything we didn’t already know.  We know the world will devour us and laugh gleefully as they do it. We are fully aware. So who was this really for? And perhaps, whoever it was for should learn their lessons and NOT at OUR expense.

  • http://www.facebook.com/thebodyisnotanapology Sonya Renee Taylor

    For me none of what the author shares makes this spectacle ok.  The problem is the co-opting of our experiences, bodies, lives for the folly or dissection of others, whether it be an artist, or the event attendees.  Too often the worlds lessons about how “wrong” something is gets played out on the back of the black female body.  This cake, this art installation never engaged the black woman.  Where is she in the room? In the cake? Her REAL LIFE is invisible again. This work did not further the conversation of  FGM.  Nope.  We end up talking about the actual trauma tha is re-inflicted on black women by have to view this “art”.  At the end of the day, we didn’t learn anything we didn’t already know.  We know the world will devour us and laugh gleefully as they do it. We are fully aware. So who was this really for? And perhaps, whoever it was for should learn their lessons and NOT at OUR expense.

  • http://profile.yahoo.com/UZNWZEESBXGEQYOHRKVKKZ44HM Kailah

    wow!

  • http://profile.yahoo.com/UZNWZEESBXGEQYOHRKVKKZ44HM Kailah

    wow!

  • Huggs2012

    Interesting point of view. I did not think of it that way. Everyone’s response to the image was the statement. I cant stand the video or the stills.

  • maggie

    I would like to read the artist’s point of view before some well-read black journalist explains the spectacle. 

  • gee gee

    i think this is sick and just another way of justifying racisem, it,s not art it,s racisem at it,s worst

  • Lauren Clark

    I am still offended by this.  I do not care if it is “artsy” or “controversial” it is RUDE and HIGHLY DISRESPECTFUL!

  • Dreama41

    This is a very well written article, you have me thinking about this in a whole other light.There as consistently throughout history been a gross disregard for the anatomy of black women. And as one reader alluded i suspect this is because of the oldest trick in the book. Jealousy, You don’t have to look too far to see this. They are obsessed with our bodies, if they’re not mocking their imitating. This was just an excuse to do the latter.   

  • Shiborne7

    OMG!!! Thank you for writing this, it’s good to know I am not the only one who feels this way! I couldn’t have said it any better!!

  • FromUR2UB

    If the artist’s intention was to convey all of that, he did so poorly.  I think it successfully reminded us of the incredible cruelty that exists in humanity toward humanity.  But because of the artist smiling under the makeup and joining in on the cannibalism of his “own” body, the message was lost. 

    I usually get satire, but this wasn’t effective satire because there was nothing even remotely funny about it.  If this were about cruelty to animals, with a dog cake on the table, I’m certain there would be tears streaming down those faces, not giddy laughter throughout the room. Since the gathering turned into a big ol’ party, the social commentary seems inadvertant.  At least it seemed to effectively expose all those smiling folks for who they truly are.

    • http://www.facebook.com/profile.php?id=1358794167 Melanie Adams

      I totally agree, art is supposed to evoke emotions and this evoked laughter and a jovial nature. They were standing around taking pictures for god sakes with big cheese smiles on their faces. As an artist, if my message is lost, which I think should not have been portrayed this way at all, then where is the loyalty and devotion to my craft? He has none, and this made me ill!

  • Battambelly

    Notice it was not the face if a beautiful African girl being mutilated it was the face of a tribal evil spirit that was placed on the African like depiction. This takes me back to Dr. Frances Crest Welsing’s book the Isis Papers. Her book explains the deep psychology that goes behind these types of customs and traditions.

  • Angelfrmbklyn

    I love sick of it! You say all everything I want to say before I get here lol.

  • http://www.SassyGirlTees.com/ rockwyld

    Whether we agree or disagree with this article. I think we need more articles like this addressing a few real life issues in history and current events. Not just the fluff we normally see. While there is a time for both, Thank You, Madame Noir for addressing the need.

  • http://www.facebook.com/john.l.mccullough John McCullough

    Thanks for taking the time to put this in perspective. I saw this story this morning and hoped it hit the main media so we can discuss it.

  • Revolutionarygypsy

    This is hands down the absolute best article I have ever read on this site. Thank you Charing Ball. 

  • Luv070707

    very well good article.… kudos to the author 

  • Mls2698

    It just illustrates the hate of a black women’s ability to procreate more frequently , and even in multiples in comparison to whites.We are ” Mother Earth,” and  the essence from which all creation first appeared in Africa. It would make perfect sense to demean our lovely loins and devour what they can never have. Sometimes you have to figuratively eat your hate. I’m just sayin.

    • Sickofit

      @MLS2698 VERY well said.  There is definitely some deep psychology behind these looks of pleasure and joy on their faces at mutilating a replica of a person.

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